That is something of particular concern, I think, for "socially conscious" and environmentally minded folks. Especially when a lot of the social inequity in the world is caused by the wasteful practices of the modernized countries.
She teaches courses in US-American literature and culture, while her research encompasses more recent methodologies in American studies, feminist and gender theory, and psychoanalytic theory.
She is the author of From Shadow to Presence: This focus is not surprising since it is precisely these areas in the USA that most conspicuously experience the changing socio-economic landscape caused by globalization.
Globalization in its manifold aspects is a force that spares neither the North nor the South, although, needless to say, it only serves to deepen the already extant social, status, and economic differences now being played out in new, more expansive environments. What has been done to the region in question is appropriately summed up by Rachel Adams: The implementation of NAFTA in turned the region into a primary artery in the global economy, of vital concern to national and international relations.
Even as globalization deepens the divisions, be they economic, cultural, or national, it is also the case that with each new contact—fictional, virtual, or real—occurring on the borderline between the North and the South, a new socio-cultural experience appears that requires an adjustment of analytical terms.
So it is not uniformly the case that the North covers for an immutable set of categories subtended by the tremendous power of the US nation-state, nor is the South always inevitably on the receiving end.
If only in terms of the fictional or virtual parameters as set down in my exemplary texts analyzed here, a new model of interaction might be discerned, one which supplements the given geo-politics of globalization.
It is with these ambitions in mind that contemporary US fiction from and on the West, here represented by T. In fact, we should acknowledge the change of paradigm taking place as these works assume a different kind of directionality for the national imaginary, no longer from East to West, but from North to South, or, rather, vice versa Arteaga.
What is played out in these recent representations, I would like to argue, is a striking transition in the vocabulary and the attendant imagery of, on the one hand, the USA as a country of immigrants and for the most part of its history welcoming of immigrants, and, on the other hand, what some more recent studies contend, a country which has been forgetful and amnesiac about its exclusionary and restrictive immigration practices.
In other words, the contest over immigration as an essential part of globalizing processes becomes a test-case for US democracy and its current self-definition. The images circulating in US visual and literary texts, at least those considered here, will not be very flattering in that respect Behdad It is in particular Asian American studies that have revealed the limits of immigration legislation as systematically leveled on that community, while today the focus tends to shift towards immigration from the southern neighbours of the US.
This conjunction, however, has much deeper roots, since we are reminded that as Asian immigration had been severely curtailed towards the end of the 19th century, the need arose to import Mexican workforce Lloyd and Pulido What I suggest happening in the texts analyzed here is a change in certain favored ways in which the American nation fantasizes about its relationship with the nation-state, where such an underlying fantasy, or, rather, the tangle of fantasies, is seen to sustain the idea of American exceptionalism Pease With the rise of immigration from the global South, and especially so in the wake of the North American Free Trade Agreement all three of the texts are heirs to post-NAFTA socioscapesthe fantasy of sustainable immigration begins to give way to the notion of immigration as a variant of contemporary biopolitics, in its starkest sense.
Getting into the country and staying there literally becomes the question of survival, as shown by T. These several takes on immigration in fact serve to undercut the exceptionalist view of the USA. Given the time-frame of my examination, the starting point of globalizing processes in the early s, it is with George Bush, Sr.
This fantasy holds sway at least untilwhen due to the well-rehearsed developments G. I hasten to add that at this point my question is merely rhetorical, if we remember that as a result of the implementation of NAFTA inMexico went bankrupt a few months later.
The protagonists of the new developments are a sub-class made such by the new global economic order in which they figure only as, what Michael Hardt and Antonio Negri term in a similar context, the multitude In other words, the global order, building up on the order of the nation-state, construes some people as permanent underclass, as outcasts and disposables.
Yamashita, of Japanese-American background and carrying a strong Latin American Brazilian cultural strain, offers to juxtapose in her novel, Tropic of Orange, the space of Los Angeles with the space of Mexico.
However, she does it by means of a magic realist procedure as she makes the geographic boundaries waver by making them travel northwards as the Tropic of Cancer turns into the tropic of orange and is by means of invisible threads dragged by different northward-bound characters pursuing their immigrant routes.April 15, The Compare and Contrast of Candido and Delaney Although Delaney Mossbacher and Candido Rincon, two major and opposing characters in T.C.
Boyle's The Tortilla Curtain, both reside in Southern California's Topanga Canyon, the worlds in which they live are from similar. Daniel Roden 8.A English Book Report Matura “The Tortilla Curtain” by Thomas Coraghessan Boyle Cándido Rincón (33) and América (his pregnant common law wife.
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T. Coraghessan Boyle’s sixth novel, The Tortilla Curtain, addresses the clash of cultures inherent in the contemporary Mexican American experience. The novel’s title refers to the border.
What are the emotional stakes and cultural afterlife of living with wild animals in a shared habitat? The process of historically grounding our analysis of literary texts such as Prodigal Summer.